Advani the party man or Singh the economist?

LK Advani might become prime minister next month. What kind of a leader will he make? Let us examine his qualifications. Born in 1927 to a rich family living in a Parsi neighbourhood of Karachi, Advani is from the Amil caste of merchants. In his autobiography, My Country My Life, he tells us “as far as I can remember, I stood first in every class till matriculation” and “when I completed my matriculation, I had just turned 14”.
Do you want him as PM? Amit Dave/Bloomberg
But at DG National College, Hyderabad, Sindh, he fails to get a degree in five years. His Lok Sabha résumé mentions an LLB from Bombay University, but does not say when he got it. His autobiography’s 986 pages do not mention this degree, or his attending this college, at all.
Forced out by Partition, Advani becomes an RSS worker. He spends years in Rajasthan’s villages, where he is “scared of one thing: tapeworm”.
This is because, over the years, he sees many people with the painful exit wound this worm would make on its way out from their legs. He writes about this at length, showing that his fear, for himself and perhaps also for the villagers he served, was real. But he does no research, else he would have learnt that it was not tapeworm but guinea worm.
On a visit to Chittor fort, he is “pained to see thousands of idols of Hindu deities broken and defaced by intolerant Muslim invaders”. Such experiences “were bringing about a strange transformation within me”.
Then, for seven years, till 1967, Advani is a journalist at the RSS journal Organiser, where he writes film reviews.
His writing is lazy and he leans on clichés and stock phrases. He describes a criminal as “dreaded gangster”. He uses too many adjectives and likes hyperbole. He calls Indira Gandhi’s Emergency the “darkest period in Indian history”, but then reports its years wrong in three places (pages 259, 266 and 270).

I edited newspapers for 10 years and I can place Advani as a journalist immediately. He would not have risen beyond middle rank.
He says Dale Carnegie’s How To Win Friends And Influence People would “clearly rate as one of the five or six life-transforming books I have read so far”.
After a brief term in Delhi’s municipal council, because of his RSS connection, Advani is nominated to the Rajya Sabha. Jailed with other opposition leaders, Advani comes to power in 1977.
His life’s first executive job comes to him at 50 and he becomes minister of information and broadcasting.
This lasts two years.
In the 1980s, he finds his cause at Ayodhya. He begins a campaign, but does not understand the nature of India, and what his movement represents.
When his fired-up audience screams: “Jo Hindu hit ki baat karega, vahi desh pe raaj karega (Whoever promises to ensure the welfare of Hindus will form the government)”, Advani says he did his job by telling them they should instead say: “Jo Rashtra hit ki baat karega, vahi desh pe raj karega (Whoever promises to ensure the welfare of the country will form the government)”.
But how many of us remember this modified slogan?
As the procession rolls, riots flare across India. Advani is disturbed by references to “Advani’s blood yatra”. He is not responsible, he tells us, because “there were no riots at all along the Rath Yatra trail”. Six hundred Indians are killed.
The mosque falls on 6 December 1992. He calls this a “tragic happening” and the “saddest day of my life”. Having led the mob to its goal, he’s surprised by its behaviour. Three thousand Indians are killed. He does not understand that his movement is not positive, for the temple, but negative, against the mosque. And that is why the issue has died after the structure was flattened.
Advani’s second executive job comes at age 71, when he becomes home minister for six years (1998-2004). The three major events concerning his work during this period are at Kandahar, Kargil and Gujarat. Advani’s home ministry fails to immobilize the hijacked Indian Airlines flight when it lands at Amritsar. The BJP then surrenders to Jaish-e-Mohammed and releases the leader of the Deobandi warriors, Masood Azhar. He’s still doing terrorism.
At Kargil, Advani’s spies are unable to predict or detect infiltration. Over 400 Indian jawans are martyred. In Gujarat, 1,000 Indians are killed on the BJP’s watch. The prosecution is so bigoted, or incompetent, that the horrified Supreme Court transfers cases to Mumbai.
If Advani has such a poor record on security, why do his supporters refer to him as strong? Sadly, this image comes from his willingness to do violence to India’s Muslims.
Having had only eight years of executive experience, the same as the average 32-year-old, Advani has no long view. He does not understand strategy.
He thumps his chest and warns Pakistan to behave after taking India nuclear, but is taken aback when Pakistan’s generals immediately use this as an excuse to weaponize their own programme. This has destabilized South Asia for generations.
He opposes the Indo-US nuclear deal. Why? Because America does not treat India as “equals”. He views strategic policy through honour and emotion.
Of his autobiography’s 48 chapters, not one is on economics. Muslims, Kashmir, terrorism, Pakistan, Musharraf, Kargil, Shah Bano, Naxalism, Godhra, Assam, Ayodhya. These are his concerns. His passion is all about what other people should not do.
Under Advani, the BJP’s three policy thrusts were all negative: Muslims should not keep Babri Masjid; Muslims should not have polygamy; Kashmir should not have special status.
He offers nothing creative, even to Hindus, only resentment.
There is one brutally tough man in politics, but it is not Advani. This man is cold and emotionless when you observe him talk.
If power means the ability to influence change, he is the most powerful leader in the history of India.
His policies, 18 years old, cannot be bent, forget changed, by leaders who came after he wrote them.
He shamelessly laughs off the sneering accusation that he hides behind a woman, and cannot even get himself elected. He is ruthless enough to discard his allies and embrace his enemies when it suits him.
He is cold-blooded enough to ignore the corruption of his allied ministers, because he understands it’s unimportant in the long run.
He has risen in the world by merit alone. Born in the hamlet of Gah in West Punjab, he studied under kerosene lamps and walked miles to school. He never stopped walking. He went to Punjab University, Cambridge University (where he won the Wright’s Prize in 1955 and the Adam Smith prize in 1956). He went to Oxford University and wrote his DPhil thesis on “India’s export trends and prospects for self-sustained growth”. At 30, he understood the problem with Nehru’s economic model. At 59, he got the chance to set it right, and he did.
He is the most qualified man ever to hold office in India, and it would be difficult to find another as qualified across the world.
Like Harvard’s Obama, he has supped at the table with the world’s intellectual elite and absorbed their ideas. Now, facing a crisis, the world looks to Manmohan Singh for answers.
At the G-20 this month, London’s Financial Times put him on its masthead next to Obama and sent three editors to interview him. All Indians who are ashamed of the quality of our leaders must try to read this interview: www.ft.com/indepth/g20. First question: Do you agree with China on the failures of the global monetary regime and the case for a new reserve asset in place of the dollar?
It’s not the question they would ask of Advani.
The author, Aakar Patel is a director with Hill Road Media.
Originally published on livemint and authored by Aakar Patel (via Acropol Chaudhuri)

Muslim Community: Think before you Vote

THE GENERAL elections have begun in the country. In the coming 25 days, the world’s largest democracy will elect a new government. But one thing that peeves me is the way the political parties are trying to garner votes from the Muslims of the country. Instead of uniting the different sections of society, which ideally is their job, many politicians are playing the “Divide and Rule” game which the British preached, to keep their vote banks intact.

MJ Akbar has mentioned in an article that “A history of riot, and the threat from organizations like the Bajrang Dal are sewn into wild conspiracy theories by ‘leaders’ of the community to shape minds on the eve of an election. For secular politicians, the Muslim vote comes at an easy exchange rate. Other communities demand rice and roads. The Muslim needs nothing more than the old ploy used to help children go to sleep: stories of ghosts and monsters at the door.”

Almost 62 years of independence, 14 Lok Sabha elections and numerous Assembly elections, Muslims are still falling prey to the gimmick of our politicians. And this time too the story isn’t different. In the last one month we have seen politicians from various political parties projecting themselves as true saviors of the community.

Varun Gandhi’s rhetoric at Pilibhit landed him in jail. What Varun said was indeed shameful but the act of charging him under NSA by Mayawati government was clear move to woo the Muslim votes. Laloo Prasad Yadav then said that he would run the road roller on Varun Gandhi. Then Congress’s D Srinivas went a step further and threatened to “chop off the hands of those pointing fingers at the minorities.” A million dollar question is, Would Varun Gandhi be capable of doing what he said? I don’t think so. But these politicians made sure that they use Varun Gandhi to their advantage and projected him as the biggest threat to Muslim community.

The Babri Mosque demolition was one of the shameful incidents to happen in the history of independent India. After spending more than a decade on the lap of the Congress, Laloo realised that Congress was responsible for the demolotion incident as well. But the timing of his speech was such that it clearly showed that he wanted to prove that Muslims have to fear both the national parties and vote for him instead. Unfortunately, he forgot that there are more issues concerning to the community which needs to be addressed right away. But then he somewhere knows that this is the best way to gather Muslim votes. Seems Laloo is a champ in playing such vote bank politics.

Mulayam Singh Yadav projects himself as the messiah for Muslims. Ask him what he has done in Uttar Pradesh, while he was in power, for 23 per cent Muslims living in the state. He very happily argued that SIMI should not be banned. Though there are clear links between SIMI and few of terror strikes in the country. Isn’t this an act to appease Muslims? Also to consolidate the Lodh votes in the state he didn’t hesitate to include Kalyan Singh in his party. The same Kalyan Singh whom he had once labeled, a villain of the Babri Mosque demolition. He now has justified that Kalyan Singh was not responsible at all.

Why didn’t government try to investigate on the local support for 26/11 attacks?

What did Dr Manmohan Singh mean when he quoted that “Muslims should have first take on nation’s resources”? Aren’t they granted equal rights by the Constitution of the country? Can’t the condition of Muslims be improved by creating more awareness and making the resources more accessible to them rather then appeasing them? Won’t the broader problem remain unsolved by just appeasing them? Why didn’t any political party oppose to the lollypop of reservations to Muslims? Isn’t it similar to creating vote banks with caste based politics? Why not have some other criteria for reservations apart from caste and religion?

The answer to all the questions above lie in what MJ Akbar had once written in his article. “Indian Muslims will get development the day they vote for development. For sixty years they have voted out of fear, so that is what they have got from those they elected: the politics of fear.”

The community needs to self introspect and avoid being used as a vote bank. Community leaders need to empower their community through better education and awareness. Muslims have to realise they will get development only when they demand and vote for it. They need to seek answers from their leaders. They should make their elected personal more accountable. Things will change, if the community takes the initiative to bring that change. People of country will readily support them if they are given privileges as a citizen of this country and not as Muslims of the country. Change has to come within community itself.

A closed mind can never liberate a community from the shackles.

Samajwadi’s Party Manifesto is a Joke!!

THIS IS a time when the nation is looking forward for some able and determined leaders. But Samajwadi Party (SP) has made a mockery of everything. The manifesto released by the party has a few very ‘good’ points, which can take India back to the year 1900.

The vision or should I call it a joke, has come as soother for many of us, who were bugged with the promises of various political parties. Samajwadi Party’s manifesto has established it as an antonym to progress. This is the party, which has a bonding with leading corporate houses. Big names like Jaya Prada, Amitabh Bachchan, Sanjay Dutt and Nafisa Ali are associated with the party. 

This party claims itself to be the champion of secularism and appeasement. After reading the manifesto, I was only laughing on these big wigs and wondering what vision this regional party has. The SP has truly redefined the meaning of retrograde. 

Here are the key ‘promises’ made by Samajwadi Party’s poll Manifesto:
 
1) Put a ban on English medium education.
2) Remove English language as a medium from all offices and educational institutions
3) Remove all computers from offices and institutes.
4) Ban the use of machinery in agriculture. Tractors will be replaced by bullock carts.
5) No to share trading and stock market operations.
6) Take action against high corporate salaries.
7) Mall culture will be stopped.
8) The salaries provided by private companies should be at par with the minimum wages for labourers. 9) All English medium schools, providing expensive education, will be abolished.
10) Improve relations with Pakistan and Bangladesh.
11) Action against communal powers and attack on the roots of terrorism.
12) Unemployment Allowance Scheme for unemployed youth.
13) Welfare schemes for lawyers and the business community.
14) Farmers’ cause to be taken up with the highest priority.
 
If this is the vision of party, which is hoping to be the ‘king maker’ in the upcoming General Elections, then this is the time to rethink before voting. This manifesto is totally against time. It seems that Mulayam Singh and Amar Singh have lost their mind somewhere. They are now in a damage control mode but this has clearly exposed their parochial state of mind.

But despite this, Samjawadi Party will win some seats in the elections. This is the irony of this country that people have always voted without thinking. Even if I neglect all the points in the manifesto, I cannot neglect the eleventh point. They haven’t talked of generating employment and have proudly agreed to give the allowance to unemployed. I would request all the voters that please use your vote judiciously. It is high time to set a few things right in our democratic set up.

A Request to Sanjay Dutt

LET’S START with some background check on Sanjay Dutt. Sanjay Dutt is the son of Late Sunil Dutt and Late Nargis Dutt. His parents’ story was that of a Muslim girl marrying a Hindu boy. May be that’s what has compelled ‘junior’ Dutt to pass a statement like “Jab mai police custody me tha to police wale mujhe third degree dete the. Wo mujhe marte the aur kehte the ki tumhari maa musalman hai, (when I was in the jail, I was given third degree by the police. They used to beat me and tell that your mother is Muslim)” when campaigning for rally at Mau, where 40 per cent population is Muslim. Ideally, such type of public utterances should not have come from Dutt considering he is a public figure. Perhaps he thinks that through this he can connect with Muslim voters and play another gimmick in politics. I am peeved to see that a person who has swore by ‘being an Indian’ in his reel life is talking on religious lines. What a pity!!

Sanjay Dutt should not forget that he is convicted under illegal possession of arms and has been handed sentence for six years. It is just because of his ‘superstar’ background, money and sheer luck that he is out on bail. He has faced criticism from several quarters for his proven links with the conspirators of the Mumbai serial blasts. He possessed a mass destruction weapon, an AK-47 rifle, which ironically, he said, was for self defense. :)

By the way, can Dutt explain from where all of a sudden his love for Lucknow has aroused? The only connection I can read is that ‘the visionary’ Samajwadi Party (after reading their manifesto) tried playing one more political gimmick. We all very well know that Sanjay Dutt has no connection with Lucknow except for the fact that his father was given shelter in this city after the partition and he visited that home many times later.

I don’t think that Sanjay Dutt is naïve not to understand that SP is just utilising his celebrity status to consolidate its vote bank. The party had no connections with him before and nor they have anything to do with his sufferings, humiliations and tragic past.

It’s high time that Sanjay Dutt should realise that the moment he entered the domain of politics with a public image he would be targeted for what he has done in the past.

Just a piece of advice for Sanjay Dutt from his fan. If he really wants to serve people then there are ways other than politics too. I have strong feelings that he should quit politics. If he doesn’t then there will be questions all around from his friends/fans/foes. He is still respected from some quarters all because of the goodwill of his father and mother (not talking of professional image). As an actor also, he has a good record. He is loved for his roles and especially after his Munnabhai films, his public image has also considerably improved. But by moving into the politics his past will again come to haunt him.

I hope I have been able to convince that  Dutt is not a political material. Somewhere I can’t see an MP residing within him.

Whatever may be the scenario, I, as a citizen of India am satisfied that Supreme Court put a lid on his political ambition. I just hope that Sanjay refrains from any sort of hate speech in order to put his career in politics on track.

Can’t we think beyond reservations?

Reservations on baseless criterion has created further divisions in the already divided Indian society. Our political parties are persistently surfacing with manifestos and promises to lure voters into their votebanks.

In yet another move to use the reservations as a convenient toy to bloat up their votebank, the Lok Jan Shakti Party headed by Ramvilas Paswan has come out with few unique ideas.

What LJP has done is that it has promised to have a ‘Dalit Regiment’ in the army to make representation of Dalits in the armed forces and to infuse self-respect among them. Paswan has gone a tad bit further in making an optimum use of the tool of reservations, saying that his party wants to extend the sfacility of reservation for SC/ST, OBC and minorities to judicial services and establishment of National Judicial Services.

The manifesto has promised to take the initiative for socio-economic and educational development of minorities, especially Muslims, in the light of the findings of the Sachar Committee.

Here are some of made by the promises by LJP as a part of its election manifesto:

  • The symbol of integrity, Indian Army will have regiments on the basis of caste.
  • Reservation for SC/ST, OBC and minorities in Judicial services.
  • Reservation for SCs and STs in the private sector.
  • 15 per cent reservation for minorities, with 10 per cent for Muslims only.
  • Removal of 50 per cent ceiling on reservation.

Paswan, who was a minister in the NDA government, left it a year before the 2004 elections.

He then joined the UPA and became the Union Minister of Steel, Chemicals and Fertilisers. Now, he has broken from the UPA as well and formed a ‘secular’ alliance with Samajwadi Party and Rashtriya Janata Dal. These state level leaders have lost hold in Uttar Pradesh and Bihar. In an attempt to make his playing field much bigger, the party manifesto has also supported the demand of formation of Telangana, Vidarbha, Poorvanchal, Bundelkhand and Vikas Pardesh in western UP.

LJP, RJD and SP have always been opportunistic. They will be readily available after the results of elections are declared. On the basis of their own performance they will play a deal game.

How long will we see such appeasements on caste and religion to lure voters?

It’s an appeal to all well-meaning citizens, not to be the victims of vote bank politics. Let’s ask political parties to come up with an agenda. An agenda to provide employment to youth and powering the underprivileged to be able to manage their own food.

With our leaders coming up with such dividing policies, my earnest request to all the voters would be to please think practically and sensibly before casting your votes.

70,00,000 Crores Indian Rupees In Swiss Bank….wat a great achievement….!!!!

Our Indians’ Money – 70,00,000 Crores Rupees In Swiss Bank*

1) Yes, 70 lakhs crores rupees of India are lying in Switzerland banks. This is the highest amount lying outside any country, from amongst 180 countries of the world, as if India is the champion of Black Money.

2) German Government has officially written to Indian Government that they (German Government) are willing to inform the details of holders of 70 lakh crore rupees in their Banks, if Indian Government officially asks them.

3) On 22-5-08, this news has already been published in The Times of India and other Newspapers based on German Government’s official letter to Indian Government.

4) But the Indian Government has not sent any official enquiry to Germany for details of money which has been sent outside India
between 1947 to 2008. The opposition party is also equally not interested in doing so because most of the amount is owned by politicians and it is every Indian’s money.

5) This money belongs to our country. From these funds we can repay 13 times of our country’s foreign debt. The interest alone can take care of the Centre’s yearly budget. People need not pay any taxes and we can pay Rs. 1 lakh to each of 45 crore poor families.

6) Let us imagine, if Swiss Bank is holding Rs. 70 lakh crores, then how much money is lying in other 69 Banks? How much they have deprived the Indian people? *Just think, if the Account holder dies, the bank becomes the owner of the funds in his account.*

7) Are these people totally ignorant about the philosophy of *Karma*? What will this ill-gotten wealth do to them and their families when they own/use such money, generated out of corruption and exploitation?

8) Indian people have read and have known about these facts. But the helpless people have neither time nor inclination to do anything in the matter. This is like “a new freedom struggle” and we will have to fight this.

9) This money is the result of our sweat and blood. The wealth generated and earned after putting in lots of mental and physical efforts by Indian people must be brought back to our country.

10) As a service to our motherland and you contribution to this struggle, please circulate at least 10 copies of this note amongst your friends and relatives and convert it into a mass movement.

Note: I got this article as an email forwarded from my friend. I validated few of the points hwihc are correct as well but cannot claim to be fully authentic. But it is well known fact that their is huge amount of black money lying in the foreign banks.

You must Vote in the upcoming Elections

Voting is a right which has been given by our Constitution and is very crucial for existence of a democratic set up. Unfortunately, half of the country’s population does not participates in this process. This is really a very sad approach on the part of the citizens. In some countries people are literally dying to be able to cast a ballot and make a difference. So my request to all of the concerned citizens to vote in the upcoming elections at any cost.

There are several other reasons to vote:

1> You should believe that every single vote counts. Government has fallen and candidates have lost by one vote. So dont’t feel that your vote does not matters.

2> By voting you get the choice to choose the leaders. You decide whom do you want to lead.

3> Through voting you can express your opinion. Many of us want to convey what we feel about particular policy or how things should be. Voting is the best way to do that.

4> By voting you ensure that the candidate is made accountable to the public.

5> Voting is your national duty. If you vote then it shows that you are respecting the constitution of India.

6> If you get out to vote on election day, you can set right example for people around you. Let everyone know that you care enough about your homeland.

7> If you don’t vote you really have no right to complain about government decisions/policies you don’t like.

8> If you feel that each candidate is worst/corrupt/not eligible for vote. Go ahead and make use of 49-o and say “I Vote Nobody”. Else select best from worst.

9> The entire election process is based on ceratin arithemetics/calculations. After all it is just a number game. But if the voting percentage increases then let me tell you that only deserving candidates will be elected. It is only when we feel to vote, wrong people are elected.

This time around there are maximum number of young voters. Our past generation might not have voted but this generation needs to change the few things. A democracy is of no use when the government is of the people, for the people but not by the people. There are few important topics looming over India which will decide our future. And the resultr of these policies will be inherited by the coming generation. The economic reforms, getting more digitalized, global warming,

environment, fuel consumption, infrastructure, security, national integrity etc. It is very easy to be blase about your right to vote and take a “whatever, who cares” kind of attitude about it. If you don’t vote, you effectively kiss away your ability to have any influence as to how these issues should be sorted or how these issues will play out in future. Sorry friends but this is very LAME on your part then. You will have to decide what you want to give to your coming generation. If you are taking voting for granted then just check out internet to find how many people have fought/died to get this weapon in several other countries.

Remember, People who don’t participate in political and democratic process are punished to be governed by the dumb.

 

Bottomline:

You will have to vote this time. It is your right, responsibility and a weapon which you are being given.

Communalism, Pseudo-Secularism and our Media

Varun Gandhi’s so called “hate speech” has become a prime time news for our media. Out of no where, Varun Gandhi has become a household name and has been certainly crowned as the poster boy. Since the day Varun Gandhi’s speech was telecasted in the media, this news has gained more and more weightage. The role of media has been such that they almost delivered their verdict before the EC in this case.

As I am developing some sense of Indian politics, what I have started to feel is that the term “secular” and “communal” should be debated in the perspective of Indian Politics. The “secular” political parties don’t have guts to stand for Hindus of this nation. And if anyone issues a “pro-Hindu” statement, he will be tagged communal. The precise reason what i feel is that in India, Hindus don’t vote as a “group”, their votes are divided. While Muslims have most of the time voted as groups. Thus, each and every political party tries to capture this group or as we more popularly call them, votebanks.

The paradox of the Indian political system is that it is fashionable and allowed to utter “anti-Hindu” or “pro-Muslim” remarks. Moreover, they are the only ways, one can prove his secularism. Mr Gandhi in his speech is believed to have said that,

“Agar kisi galat tatv ke aadmi ne kisi Hindu pe haath uthaaya ya Hinduon ke upar yeh samajh key ki yeh kamzor hain, unke peechey koi nahi hai… Hindu’on ke upar haath uthaaya, main Gita ki kasam khaake kehta hoon ki main us haath ko kaat daaloonga.”
(If some wrong elements lift a hand against Hindus, or think Hindus are weak and there is nobody behind them, then I swear on the Bhagavad Gita that I will cut off that hand).

He ended his speeches with “Jai Sri Ram”. He was basically referring to the few incidents of molestation and rapes of women in Pilibhit and no action having been taken by the administration against the culprits. As Kanchan Gupta of The Pioneer puts down in his column,

The ‘secular’ media hasn’t heard of Sonu Kashyap who was murdered on October 21 last year. “Five unidentified Muslims” were accused of murdering him. The administration did nothing. On October 23, anger turned into street protests, led by a former BJP legislator and Minister, Mr Ram Saran Verma. He was promptly arrested and since then has been detained under the National Security Act. Beesalpur police station in-charge Pervez Miyan brazenly defends the continued detention of Mr Verma.

Was Gandhi indeed wrong or has he just spoken the truth? He hasnt used words as harsh as minority. He has simply said “galat tatv ke aadmi”. If “secular” media and parties feel that he referred to the Bhagavad Gita and ended the speech with “Jai Sri Ram” was communal then i don’t have any arguments for that.

If BJP is blamed for igniting the fire of “communalism” in our country then the so-called “secular” parties are equally responsible for adding fuel to that fire. They have never left any opportunity to neglect the comments made against Hindus and have taken proactive steps if something was pro-Hindu. Our “secular” media also behaves like the “secular” parties.

Have you ever heard of an event organized in a bid to woo the Muslim community ahead of the Lok Sabha elections?
Congress had organised a rally in Jama Masjid Sector 20 of Chandigarh, highlighting its secular credentials. Nearly 23 Muslim organisations from the city have also extended their support to the party. Imraan Kidwai, chairman of the All India Congress Community, Minority Cell, said that if he had the power, he would issue a fatwa asking Muslims to abstain from joining the BJP. He said the Congress had never tried to change the Muslim personnel law. Is this not something against which EC should have taken action as well?

Mehbooba Mufti’s PDP has referred to Varun’s speech as provocative. But, the same party leader Mehbooba Mufti led the violent protest against temporary allotment of land for setting up shelters for Hindu pilgrims to rest for a while on their way to the Amarnath shrine. The same party has demanded the change of South Kashmir’s Islamabad district from the official name of Anantnag to the popular name of Islamabad. When BJP raised objections to it, they are being tagged as being called “communal”. Did any other party utter a single word? Why?

If a leader tries to identify with the Hindu gathering, he is considered communal but if the politicians addressing election rallies in Muslim areas wear skull caps and does everything possible to ‘identify’ themselves with the audience. That’s permissible. Why?

Dr. Manmohan Singh’s comments that “The Indian Muslim has first legitimate right on Indian resources” is not communal. Why?

No doubt that hate-speeches and derogatory remarks/speeches are a part of Indian politics, which needs to be curbed at any cost. But then, their should also be a debate on pseudo-secularism. In order to preserve their vote banks, it can be seen that our political parties can go to any extent. But is this really good for our nation? The media is solely responsible for transforming the “speech” of Varun Gandhi to a “hate-speech”. The yardstick is different for a Hindu fanatic and a Muslim fanatic; though both are an equal threat to this country. It is high time to understand that communalism and pseudo-secularism are feeding each other and our media should also be more responsible. They must ensure that they are here to give opinions and not to pass their judgments.